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Posts tagged ‘Deeper Mindfulness Vedana Feeling Tone Meditation’

Jul 10

Meditation Becoming Difficult, Troubling or Challenging? Here’s What to Do

Practicing mindfulness meditation can sometimes feel like a surprisingly frustrating experience. It can be especially painful when you have been practising meditation for a while – and you feel that you are finally dealing with your most difficult emotions – only to find yourself getting very sad, anxious or angry once again. For some, it can feel as if the meditation itself is making things more intense. Difficult moods, and the memories, daydreams, plans or worries that come along with them, can assail the mind as if from nowhere. It can happen to anyone, but it is more likely to occur if you have suffered difficult and traumatic events in the past. Sometimes the feelings evaporate as quickly as they arrive while at other times they stick around, almost as if they have taken up residence in the mind and refuse to leave. From time to time, people who follow a course based on one of our bestselling books Mindfulness or Deeper Mindfulness will ask us how to deal with such difficulties. So before you embark (or continue) with your practice, it is important to know what you can do when such challenges arise, both in meditation but also in daily life.

  • Firstly, it’s useful to remind yourself that we all differ in what we most need to cope with life, to live with ease, presence and kindness in the midst of our chaotic world. And each of us copes in different ways at different times in our lives. A good mindfulness course, or teacher (or one of our books) will offer a range of ways to help you on these occasions and it is worth experimenting to see what is most helpful for you.
  • Secondly, it’s important to practice mindfulness at a pace or intensity that feels right for you. The practice of mindfulness involves becoming aware of the full range of your experiences. It undoubt­edly opens your eyes to the beauties and pleasures of everyday life, many of which you may have forgotten, but it can also put you in close contact with some of your most difficult thoughts, feelings, emotions and impulses. Learning to respond wisely to these moments is central to all mindfulness courses. But what is often forgotten is that it takes time – a period of allowing that cannot be rushed through or ignored. Always try to remember, therefore, that it’s perfectly fine to stop and start elements of your mindfulness practice as the need arises. True healing, and learning, will often occur in the quiet moments between practices, so don’t feel that these periods are wasted or that you are in some way ‘giving up’. Learning to pause can be a valuable lesson in itself. Here are some specific things to look out for and ideas that you may find helpful.1

Sudden storms

Difficulties can arise at any moment of the day or night, not only while meditating, and they can feel overwhelming. When this happens, see if it’s possible to be very gentle with yourself. Perhaps in that very moment, taking a few deeper breaths and allowing your attention to drop to your feet on each out-breath. In such moments, the Six Second Stress Reliever (see, below) can be particularly helpful.2 As you focus on your feet, explore the sensations of contact between the feet and whatever is supporting them. This helps you to find ‘solid ground’ from which you are better able to make a choice about what to do next.

The Six-second Stress Reliever: Soles of the Feet Meditation3

Stand with your feet shoulder-width apart and slowly and gently draw in a long, slow, breath.

Breathe out slowly, naturally and, as you do so, drop your attention to the soles of the feet.

Pay attention to all the different sensations as they rise and fall like waves on the sea. You might notice a feeling of pressure under the heels and the balls of the toes, maybe a generalised achiness or tingling all over your feet or, perhaps, patches of warmth, coldness or maybe a sense of moistness between the toes. You might not experience anything at all, so try not to pre-judge what you will find.

You can do this exercise over one breath – but more will be better.

How can something so simple be so powerful?

When you switch attention away from your churning mind and towards the sensations in your body (such as your feet), you are not just changing what fills your mind, but the whole mode of mind: you are shifting away from thinking mode to sensing mode (from Driven to Being mode). Driven mode (used during rational critical thinking) is great at solving problems – let’s not criticise it – but its main way of attempting to solve problems is to use its ability to do mental time travel: ‘hurrying on to a receding future . . . hankering after an imagined past’ in the words of poet R. S. Thomas.4 If you get stuck in a thinking loop, then more thinking won’t help you break free. Instead, it will tend to dredge up more bad memories and dangerous and imagined futures. This creates anxiety, stress, and unhappiness and also burns up lots of energy. If, instead, you switch away from the whole Driven mode, you also switch away from your troubles. Focusing on sensations does this because they can only occur only in the present moment.

Another way of entering the Being (or sensing) mode during difficult times is by expanding the ‘zoom lens’ of your attention to encompass your whole body, allowing the difficulty to be held in a much larger space with the breath in the back­ground. In such moments, try to remember that it’s also perfectly fine to move your attention away from the body to things around you. You could intentionally look around and maybe name the objects that you see such as ‘chair’, ‘rug’ or ‘picture’, or you could just focus on the sounds around you.

Difficulty when meditating

Upsets can also arise when you are actually meditating, especially when something troubling has recently happened to you, or reminds you of a past hurt. It may feel like these troubles have been reactivated by the meditation itself, or you may perhaps feel disappointed because the meditation was different to the simple relaxation that you were seeking. In such times, it’s good to remember that you have choices. There is no need to grit your teeth and continue meditating through extreme mental or physical discomfort. The aim of meditation is not to ‘harden your heart’, so that you disconnect and no longer feel fully alive or able to embrace life. Rather, you are training the mind to deal skilfully and tenderly with what troubles you. In these times, it’s helpful to distinguish between your willingness and capacity.5 So when a difficulty arises, you could try making a choice as to whether or not you are willing to stay a little longer to work with it. But even if you are willing, is this the kindest thing to do? Gently ask yourself: Do I have the capacity, the energy, right now? If you’re too tired or upset, it’s fine to leave the difficulty on one side for a while, until you feel more able to work with it. If you don’t want to set it aside completely, try choosing how close you want to move towards it, perhaps staying just on the edges, or seeing it a little way off in the distance, or perhaps broadening your field of awareness to your whole body so that it feels as though the difficulty is being held in a wider space. You could also try setting a time limit on how long you are willing to stay with it – say, five or ten breaths.

Whatever happens during your practice, always try to remem­ber that in the midst of difficulty it can feel as if you are truly alone; but you are not. Countless people have experienced the same difficulties as you and they will wish to help. If you find yourself struggling, gently pause for a while, then reach out to like-minded people either over the Internet or in real life. You may find the advice of an experienced meditation teacher to be helpful too. And remember that you can always reach out to a qualified medical or psychological treatment practitioner if your experi­ences become too difficult for you.

In this way, by exploring a range of options, you are finding new and flexible ways to respond wisely to the ups and downs of life. In being flexible, nothing of what you have learned from your past meditation practice is lost, but much is added that might benefit you and those around you.

For all these reasons and more, the first thing we teach in the course (or plan) in our latest book Deeper Mindfulness is how to steady and ground yourself. This will give you a ‘place to stand’, a vantage point from which you can explore the moment-by-moment unfolding of your experience. You can listen to the Finding Your Ground Meditation here.

More articles and blogs here:

What is mindfulness?

What it can do for you

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Free meditations from our 2-million selling ‘Mindfulness: Finding Peace in a Frantic World’

Download Chapter One of our new book Deeper Mindfulness for free (the US & UK versions are the same apart from the cover)

  1. We are grateful to David Treleaven for his advice on this section, and for his 2018 book Trauma Sensitive Mindfulness: Practices for Safe and Transformative Healing (W. W. Norton). ↩︎
  2. Singh, N. N., Singh, J., Singh, A. D. A., Singh, A. N. A. & Winton, A. S. W. (2011), ‘Meditation on the soles of the feet for anger management: A trainer’s manual’, Raleigh, NC: Fernleaf (www.fernleafpub.com). In our Oxford Mindfulness Centre’s work in prisons, we have found that inmates appreciate a simple way of dealing with moods when things get too stressful, especially when they are about to get into arguments or fights. ↩︎
  3. Psychologist Nirbhay Singh pioneered this field and has taught the ‘Soles of the Feet’ technique successfully to school students: Selver, J. C. & Singh, N. N. Mindfulness in the Classroom: An evidence-based program to reduce disruptive behavior and increase academic engagement (Oakland, CA, New Harbinger, 2020); for  adolescents with autism: Singh, N. N., Lancioni,G. E., Manikam, R., Winton, A. S. W., Singh, A. N. A., Singh, J. &   Singh, A. D. A (2011) ‘A mindfulness-based strategy self-management of aggressive behavior in adolescents with autism’, Research in Autism Spectrum Disorders, 5, pp. 1153–8; adults with learning difficulties: Singh, N. N., Lancioni, G. E., Winton, A. S. W., Adkins, A. D., Singh, J. & Singh, A. N. (2007), ‘Mindfulness training assists individuals with moderate mental retardation to maintain their community placements’, Behavior Modification, 31, pp. 800–14; and older adults with Alzheimer’s Disease: Singh, N.N., Lancioni, G. E., Medvedev, O. N., Sreenivas, S., Myers, R. E. & Hwang, Y. (2018), ‘Meditation on the Soles of the Feet Practice Provides Some Control of Aggression for Individuals with Alzheimer’s Disease’, Mindfulness, published online Dec 2018, doi: 10.1007/s12671-018-1075-0; the Mindfulness in Schools Program uses a similar approach, inviting students to take a moment to feel their feet on the floor and their buttocks on the chair. The students named it FOFBOC (feet on floor, butt on chair); see www.mindfulnessinschools.org ↩︎
  4. R. S. Thomas, ‘The Bright Field’, Collected Poems (Phoenix, 1993, p.302). ↩︎
  5. We are grateful to Willoughby Britton for this distinction (International Conference on Mindfulness, Amsterdam, 13 July 2018). ↩︎

Nov 23

A Major Cause Of Mental Ill-Health Has Been Discovered And So Has A Powerful New Treatment

In the Matrix movies, there are those who famously opt to take the ‘red-pill’ and discover that they are living inside a computer simulation of the world, while those who take the ‘blue-pill’ continue to live in blissful ignorance. Hollywood hyperbole aside, could the Matrix really contain a glimmer of truth? In recent years, neuroscientists have started to believe that we do indeed live inside a simulation, albeit one created by the brain rather than an alien computer. And this has profound implications for our understanding of the origins of thoughts, feelings and emotions but also for many mental health problems too.  

The New Psychology of the Mind: Predictive Processing

It takes an enormous amount of mental energy to become con­scious of the present moment. This is because of the vast amount of information flowing in from our senses, all of it needing to be co-ordinated and integrated so that we can become not only conscious of the world but also make decisions and act upon them – in real time – in the present moment. Given the complex­ity of the task, you would expect this to make everything – from walking along a crowded street to such simple things as catching a ball – extremely difficult. But nature has got around the problem by giving us a brain that predicts the future. It constructs a ‘simplified’ model of the world that is constantly updated and enriched by information from our senses. What we regard as the present moment is actually a stunningly realistic illusion created by the mind. An illusion so compelling that we mistake it for reality. It is called a simulation and the process it relies upon is known as ‘predictive process­ing’[i].

Predictive processing works by constantly ‘guessing’ what information the senses are about to send to the brain. We do not truly see the world; we see what our minds think the world is about to look like. Nor do we truly hear, but instead experience the sounds that the mind believes are about to hit our ears. And the same is true for our other senses, too. The mind predicts what we are about to taste, feel and smell. And in practice, it is this prediction – or simulation – that we experience, rather than the ‘real’ world.

As you can imagine, this is a fantastically complex process, but a simple analogy helps: if you are talking about politics in the UK and someone mentions the Houses of P . . . you can guess what’s coming next (the word ‘Parliament’). Because you have predicted the word, you don’t need to listen to the word itself. You can instead use that moment to capture the meaning of the whole sentence. Such predictions make perception and responses more fluent because the world is normally predict­able. As explained above, we don’t create a prediction for one single sense but for all of them. Simultaneously. We construct a global model that incorporates sights, sounds, smells, tastes and sensations. This model is constantly updated, moment by moment, and incorporates any deviations from the real external ‘reality’; we move through the world creating and updating – pre­dicting and checking – it. And if our checks show that we have made an error (like when we approach a door and pull on the large handle rather than pushing on it), we simply begin to pay more attention to the actual stream of data arriving from our senses. Any necessary corrections are then built into the model.

The brain also stores core experiences ready for re-use in the simulation. Imagine you are walking through your local park on a lovely sunny day. You have been to the park countless times before, and know it in detail. You have seen the sun filtering through the leaves of the trees many times; you know how the grass looks and smells, the sounds made by the children on the swings, the dogs barking and the traffic in the distance. You know everything you need to know about the park in order to reconstruct a highly accurate simulation of it in your mind. And if there are a few gaps – well, the mind is perfectly capable of filling them in and constructing a seamless experience.

States of Distress Are Also Ones of Hope

It’s not just visits to a lovely park that are recalled from memory to prime your simulation. Distressing thoughts, feelings and emotions are, too. In fact, troublesome states of mind are the easiest to recall. This is because the mind tends to store the most salient experiences on a hair-trigger (along with your most potent thoughts, feel­ings and emotions). So in practice, the things most likely to be re-experienced in your simulation are the most negative ones. Such dark and amorphous emotions as anxiety, stress, anger and unhappiness are held at the front of the queue.

None of this means that your distress is exaggerated or untrue. If you feel sad, then you are sad. If you feel anxious, stressed, exhausted or angry, then you truly are experiencing such distress. Your predictions are true for you. Simulation is reality.

Painful though they are, these states of distress are also ones of hope. For they are not solid, real and unchanging. Your simulation can be ‘re-calibrated’ to better reflect reality. And you can do this using an ancient type of mindfulness known as vedana or feeling tone meditation (See Deeper Mindfulness: The New Way to Rediscover Calm in a Chaotic World). In these meditations, you are asked to still the mind with a simple breath or body meditation and then to focus, in a very specific way, on the feelings and sensations that arise in the moment that the unconscious mind crystallises into the conscious one. In this way, your simulation is progressively recalibrated and brought into closer alignment with reality. So you learn to experience the world as it truly is rather than one recreated from your darkest memories or deepest fears. Feeling Tone meditations progressively release the grip that such distressing states of mind hold over you. You come to realise that yes, sometimes life can be painful, but at other times it is glorious, too. So you come to experience life as an ever-flowing series of pleasant and unpleasant moments. Moments of keen reality. And it is in such moments, that you can genuinely start to live again.

And research is beginning to show that an eight week program based on these feeling tone meditations can be a highly effective treatment for anxiety, stress, and depression while also enhancing overall wellbeing.[ii] It might not be necessary to take a Red Pill to break free of a distressing simulation. Feeling tone meditations may be enough.

You can download/stream some Feeling Tone meditations HERE.

Buy Deeper Mindfulness: The New Way to Rediscover Calm in a Chaotic World from Amazon UK

Buy Deeper Mindfulness from Amazon US

Download Chapter One for free (the US & UK versions are the same apart from the cover)

[i] For a review of this approach, see Andy Clark, Surfing Uncertainty: Prediction, Action and the Embodied Mind (Oxford University Press, 2016), Lawrence Barsalou (2008), ‘Grounded cognition’, Annual Review of Psychology, 59, pp. 617–45 and Lisa Feldman Barrett, How Emotions Are Made: The Secret Life of the Brain (Pan Books, 2017) and Manjaly, Z. M. & Iglesias, S. (2020), ‘A computational theory of mindfulness based cognitive therapy from the “Bayesian brain” perspective’, Frontiers in Psychiatry, 11, p. 404.

[ii] Williams, J.M.G., Baer, R., Batchelor, M. et al. What Next After MBSR/MBCT? An Open Trial of an 8-Week Follow-on Program Exploring Mindfulness of Feeling Tone (vedanā). Mindfulness 13, 1931–1944 (2022). https://doi.org/10.1007/s12671-022-01929-0

Jun 8

Deeper Mindfulness: The New Way to Rediscover Calm in a Chaotic World – Book Extract

This is a little taste of our new book Deeper Mindfulness. It’s the companion to Mindfulness: Finding Peace in a Frantic World (which has now sold two million copies and been translated into 34 languages).

‘This book walks you gently through the beautiful, messy process of being human, and teaches you how and why all can be well’ Sir Kenneth Branagh.

Chapter One: That Was My Life … But I Must Have Missed It

Every morning, a man walked his four dogs in the park. Three of them always darted about, barking happily, tails wagging with delight. The fourth seemed happy enough but would only ever run around in tight little circles (albeit covering quite a distance), staying close to the man as he walked. Day after day, the park keeper watched the dog’s strange behaviour. After a while, the keeper plucked up the courage to ask the man why his dog was behaving so oddly.1

‘Ah,’ the man replied. ‘She’s a rescue dog. She was locked up for most of her life. That was the size of her cage.’

How often have you behaved like that dog? Free, but constantly running around in little mental circles. Free to be happy, yet caged by the same dark, repetitive thoughts. Free to be at peace with yourself and the world, while remaining trapped and entangled by anxiety, stress, unhappiness and exhaustion.

Free as a dog in a cage.

So much of life is needlessly marred by little tragedies such as these. Deep down, we all know that we are capable of living happy and fulfilling lives, and yet something always stops us from doing so. Just as life seems to be within our grasp, it slips through our fingers. Although such periods of distress seem to appear from nowhere, they actually arise from deeply buried psychological forces. Neuroscientists have begun to understand how these processes guide our thoughts, feelings and emotions; but more importantly, they have discovered why they occasionally go wrong and leave our lives as shadows of their true potential. These new discoveries also show why mindfulness is so effective at relieving distress, but crucially, they also open the door to subtly different methods that can be even more effective. Mindfulness has not been superseded; rather, it can be expanded to include an extra dimension that transforms it.

Our new book Deeper Mindfulness: The New Way to Rediscover Calm in a Chaotic World harnesses these developments. It will help you to step aside from your worries and give you the tools necessary to deal with anxiety, stress, unhappiness, exhaustion and even depression. And when these unpleasant emotions evaporate, you will rediscover a calm space inside from which you can rebuild your life.

We can help you to do this because we – and our colleagues at Oxford University and other institutions around the world – have spent many years developing treatments for anxiety, stress, depression and exhaustion. We co-developed Mindfulness-based Cognitive Therapy (MBCT), which has been clinically proven to be one of the most effective treatments for depression so far developed. Out of this work arose our book Mindfulness: Finding Peace in a Frantic World. That book, and the mindfulness programme within it, has been proven in clinical trials at Cambridge University and elsewhere to be a highly effective treatment for anxiety, stress and depression. So much so, that it is prescribed by doctors and psychiatrists around the world to help people cope with a wide range of mental health conditions, as well as generalised unhappiness and dissatisfaction with life.

But the practices revealed in Mindfulness, and similar skills taught on courses such as Mindfulness-based Stress Reduction (MBSR), are only the first steps on a longer and more fruitful road. Although they form the foundations for a happier and more fulfilling life, and have proven transformative for many, a lot of people have asked us whether there is anything more they could do to enhance their practice and resolve their remaining issues.

The answer is yes. There is a way of taking mindfulness to the next level, of going deeper and unleashing more of your potential, by exploring another frontier of mindfulness known as vedana or feeling tone. And, importantly, you don’t need to have extensive meditation experience to benefit from these practices. Research is showing that novice meditators can gain just as much from them as those who have practised for many years.

Although it is an often overlooked aspect of meditation, feeling tone is, in fact, one of the four original foundations of mindfulness. These are: mindfulness of the body and breath; mindfulness of feelings and sensations (or vedana); mindfulness of the mind or consciousness; and mindfulness of the ever- changing nature of the world and what helps and hinders your journey through it. Each aspect is cultivated using a different set of practices that, together, bring about profoundly different effects on mind and body. Mindfulness courses generally focus on the first layer of each of these four foundations. This book uses new meditations on feeling tone as a gateway into the deeper layers of the same four aspects of mindfulness. These take you closer to the source of your ‘spirit’; closer to any difficulties you may be having; nearer still to their resolution.

There is no satisfactory translation of the ancient Sanskrit word vedana.

It is a quality of awareness that can only be experienced, not pinned down with precision. It is the feeling, almost a background ‘colour’, that tinges our experience of the world – of mindfulness itself. For this reason, vedana is often translated as feeling tone. Although we will use both terms interchangeably, it will always pay to remember that we are referring to a flavour of awareness, and not a rigid concept that can be hedged in by words and definitions. Feeling tone is something that you feel in mind, body and ‘spirit’, but its true quality will always remain slightly ineffable. Sometimes annoyingly so.

A typical feeling tone meditation consists of stilling the mind with a simple breath or body meditation and then paying attention to your experiences in a manner that is subtly different to what other meditations request. It asks you to focus in a very specific way on the feelings and sensations that arise in the moment when the unconscious mind crystallises into the conscious one. Such moments, though fleeting, are often the most important ones in your life. This is because vedana is the balance point in your mind that sets the tone for the sequence of thoughts, feelings and emotions that follow. It is often subtle, but if you pay attention to it, you can feel it in your mind, body and spirit – right through to your bones. The feeling tone is of profound importance because it guides the trajectory of your subsequent thoughts, feelings and emotions. If it is ‘pleasant’, you will tend to feel positive, dynamic and in control of your life (at least for a while). If it is ‘unpleasant’, you will likely feel slightly gloomy, deflated and powerless. Feeling tone meditations teach you to see, or more precisely, to feel the way that your life is pushed and pulled around by forces you are barely conscious of. Sometimes these forces act in your best interests, sometimes not – but the important thing is that they are not under your immediate control. Under their influence, your life is not your own.

To help these ideas settle into your mind, you might like to try this little practice to get a sense of your feeling tones: if it is convenient, take a few moments to look around you; the room, the window, the interior of your train or bus, or perhaps the street, field or forest before you. As your eyes alight on different things, or different sounds come to your ears, see if you can register the subtle sense of whether each one feels pleasant, unpleasant or neutral. If you are at home, your eye might alight on a card, gift or memento from a much-loved friend. You might feel the instant warm glow of a pleasant feeling tone in response. Or you might see a dirty dish that you’ve been meaning to tidy away, or something you’ve borrowed from someone and had intended to return, and then you might notice an unpleasant feeling tone. If you are outside, you may notice the sun streaming through the leaves of a tree, or a piece of dirty plastic rubbish flapping around. If you can catch the moment, you might sense ripples of pleasant or unpleasant feeling tones. But it is not just the external world that has such an impact. You may also become aware of sensations inside your body, such as aches and pains, or perhaps a sense of relaxed calm. These, too, register on the same dimension of pleasant, unpleasant or neutral. And sooner or later, you may notice thoughts or emotions arising and passing away soon after the feeling tones.

You don’t need to know how you know these feeling tones – you just know. Somehow there is a ‘read-out’ in body and mind on the dimension of pleasant to unpleasant. It’s like a gut feeling. It’s not a matter of thinking hard about it, or hunting for it, it’s more like the taste of something; you just know it when you taste it. Like tasting milk that’s gone sour, you know it’s unpleasant without having to think about it.

Feeling tones can be hugely significant. Cast your mind back to the last time you were sitting in a café and suddenly felt unhappy for no apparent reason. If you could rewind the clock and observe what was happening – frame by frame – as your unhappiness arose, you would have noticed that the emotion was preceded by a momentary pause. It was as if your mind was poised on a knife-edge, a moment when it was sensing whether the evolving situation was pleasant, unpleasant or neutral. A moment of vedana.

So vedana is often a tipping point in your mind that affects how you experience the world in the moments that follow. Good, bad, indifferent. But it is what happens next that is of paramount importance – we call it ‘the reactivity pulse’. It works like this: if a pleasant feeling tone arises in the mind, then it is entirely natural to want to grasp it, keep hold of it and be a little fearful that it will fade away or slip through your fingers. If the tone is unpleasant, then it is natural to want to get rid of it, to push it away, fearing that it will stick around for ever and never leave. Neutral sensations often feel boring, so you feel like tuning out and finding something more interesting to do. These feeling tones are primal and can quickly trigger a cascade of reactions in the mind and body. These are felt as emotions and cravings that compel you to try to keep hold of pleasant feeling tones, push away unpleasant ones and distract yourself from neutral ones. So, the reactivity pulse is the mind’s knee-jerk reaction to feeling tone. If a feeling tone sets the scene, then the reactivity pulse casts the actors, selects the costumes and writes the script for what happens next. And it can write a script and direct a scene that can easily ruin your whole day and sometimes far, far, longer.

Virtually all of the emotional difficulties that many of us experience begin with the mind’s reaction to our feeling tones – our reactivity pulse. But it’s not even the pulse itself that is the problem, but our ignorance of its existence and underlying nature. We are often not aware that it has occurred, oblivious of the feeling tone that triggered it and unaware of its tendency to fade away, all by itself, if only we would allow it to do so. All we are aware of is the cascade of thoughts, feelings and emotions that follow in its wake.

Learning to sense the feeling tone – bringing it into the light – teaches you to recognise your underlying state of mind and helps you make allowances for your sensitivities and entirely natural biases and reactions. It gives you the space to respond rather than react. It helps you to compassionately accept that although you might be anxious, stressed, angry or depressed in this moment, this is not the totality of your life with only one depressing future ahead of you. You can change course. Alternative futures are available to you.

And tapping into an alternative future is as simple as sensing the underlying flow of feeling tones. Noticing the reactivity pulses. Realising that the craving for things to be different is the problem. Craving an end to unpleasantness. Craving for pleasantness to remain. Craving an end to boredom. This idea is common to many ancient traditions. And now, neuroscience agrees.

CAN OUR NEW BOOK HELP YOU?

Our previous book, Mindfulness: Finding Peace in a Frantic World, became the ‘go-to’ book for so many people because it helped them find freedom from their emotional and physical suffering. Throughout the book, we were honest about the benefits of mindfulness, and also warned readers that their journey would not be quick or particularly easy. We asked them to be certain that they were at the right moment in their life to begin, and highlighted that they would need to set aside the necessary time each day to actually do the practices. Despite these caveats, hundreds of thousands of people – perhaps millions – completed the programme in the book (or mindfulness courses based upon it). Many of these people became so intrigued by the effects of meditation on their lives that they wanted to broaden and deepen their practice. Perhaps you are one of them. If you, like them, would like to go beyond the eight-week programme taught in Mindfulness, or on your meditation, MBCT or MBSR course, and extend your practice to embed its benefits, this book is a good place for you to begin.

Alternatively, you may have found Mindfulness, or a course, helpful but it did not go far enough to completely dissolve your remaining negative or self-destructive habits. Perhaps you caught a glimpse of freedom but then lost it once again in your rush through life and now want to renew your acquaintance with it. Or, maybe, the mindfulness skills you learned on courses or through books didn’t quite ‘gel’ with you and you now want to try a different approach. If any of these is true for you, then this book will likely help you.

In Deeper Mindfulness, and the accompanying meditation downloads, we reveal the Feeling Tone programme. This is not simply a sequel to our original book, or to other meditation courses and classes; rather, it is one that will take your practice in a new and even more fruitful direction. And if you don’t have any meditation experience, there is no reason to be put off. The programme has been found to be equally helpful for both novice and experienced meditators, especially for those seeking a practice that combines scientific rigour with millennia-old wisdom.

We wish you well on your journey.

Buy Deeper Mindfulness: The New Way to Rediscover Calm in a Chaotic World from Amazon UK

Buy Deeper Mindfulness from Amazon US

Why cultivate awareness of the feeling tone of your thoughts, memories and emotions?

Your thoughts, feelings, memories and emotions are not the problem, no matter how unpleasantly real and visceral they might feel. As an example, emotions are signals that something important needs our attention:

  • We feel sad if we’ve lost something or someone important.
  • We feel fear when a threat appears on the horizon.
  • We feel angry when a goal is thwarted.
  • We are preoccupied when a long-term project needs our problem-solving skills.

In many ways, the real problem is the reactivity pulse, triggered by fluctuations in the underlying feeling tone. This creates a narrative so compelling that we can get stuck inside our thoughts, feelings, emotions and memories and can’t escape.

Learning to sense the feeling tone that precedes this reactivity pulse gives you extra information. It signals to you the very moment when your thoughts, feelings, emotions or memories are likely to seize control, become entangled and spiral out of control. This programme teaches you how to recognise these moments so you can step in and dissolve your old, destructive habits. It will help you rediscover the calm, vigour and joy that lie at the core of your being.

1) Adapted from Into the Silent Land by Martin Laird.